Results for 'Filip Vittorio Rossi'

962 found
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  1. Scientific culture in the contemporary world.Vittorio Mathieu & Paolo Rossi (eds.) - 1979 - Milano: Scientia Verlag.
     
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  2. La nuova ragione. Scienza e cultura nella società contemporanea.Paolo Rossi, Jean Dieudonné, René Thom, Clifford A. Truesdell, Tullio Regge, Ugo Amaldi, Enrico Bellone, Isabelle Stengers, Francisco J. Ayala, Vittorio Sgarabella, Yehuda Elkana, William Leiss, Saverio Avveduto, Abdul-Razzak Kaddoura & Mario Borillo (eds.) - 1981 - Scientia/Il Mulino.
  3. La scienza concettuale dell¿ apparire dello spirito in Hegel (I).Vittorio Rossi - 2005 - Filosofia Oggi 28 (110):271-290.
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  4.  67
    The Project of Autonomy: Politics and Architecture Within and Against Capitalism, Pier Vittorio Aureli, New York: The Temple Hoyne Buell Center for the Study of American Architecture at Columbia University and Princeton Architectural Press, 2008.Gail Day - 2010 - Historical Materialism 18 (4):219-236.
    Aureli advances a fresh, spirited and combative account of the idea of ‘autonomy’, connecting Italian architectural debates from the 1960s with the politics of class-autonomy that was being developed and advanced by workerist theorists such as Raniero Panzieri, Mario Tronti and Toni Negri. Aureli’s account focuses on Aldo Rossi’s architectural ideas and the project of the No-Stop City proposed by the young avant-garde group Archizoom. The Project of Autonomy is not simply envisaged as an historical exploration of the 1960s; (...)
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  5. Mirror neurons and the simulation theory of mind-reading.Vittorio Gallese & Alvin I. Goldman - 1998 - Trends in Cognitive Sciences 2 (12):493–501.
    A new class of visuomotor neuron has been recently discovered in the monkey’s premotor cortex: mirror neurons. These neurons respond both when a particular action is performed by the recorded monkey and when the same action, performed by another individual, is observed. Mirror neurons appear to form a cortical system matching observation and execution of goal-related motor actions. Experimental evidence suggests that a similar matching system also exists in humans. What might be the functional role of this matching system? One (...)
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  6. A unifying view of the basis of social cognition.Vittorio Gallese, Christian Keysers & Giacomo Rizzolatti - 2004 - Trends in Cognitive Sciences 8 (9):396-403.
    In this article we provide a unifying neural hypothesis on how individuals understand the actions and emotions of others. Our main claim is that the fundamental mechanism at the basis of the experiential understanding of others' actions is the activation of the mirror neuron system. A similar mechanism, but involving the activation of viscero-motor centers, underlies the experiential understanding of the emotions of others.
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  7. The brain's concepts: The role of the sensory-motor system in conceptual knowledge.Vittorio Gallese & George Lakoff - 2007 - Cognitive Neuropsychology 22 (3-4):455-479.
    Concepts are the elementary units of reason and linguistic meaning. They are conventional and relatively stable. As such, they must somehow be the result of neural activity in the brain. The questions are: Where? and How? A common philosophical position is that all concepts—even concepts about action and perception—are symbolic and abstract, and therefore must be implemented outside the brain’s sensory-motor system. We will argue against this position using (1) neuroscientific evidence; (2) results from neural computation; and (3) results about (...)
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  8. (1 other version)Before and below 'theory of mind': Embodied simulation and the neural correlates of social cognition.Vittorio Gallese - 2007 - Philosophical Transactions of the Royal Society B-Biological Sciences 362 (1480):659-669.
  9.  71
    The Bodily Self as Power for Action.Vittorio Gallese & Corrado Sinigaglia - 2010 - Neuropsychologia.
    The aim of our paper is to show that there is a sense of body that is enactive in nature and that enables to capture the most primitive sense of self. We will argue that the body is primarily given to us as source or power for action, i.e., as the variety of motor potentialities that define the horizon of the world in which we live, by populating it with things at hand to which we can be directed and with (...)
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  10.  18
    Reading Nehamas’s Nietzsche.Filip Čukljević - 2023 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 10 (1):7-29.
    In this article I shall investigate Alexander Nehamas’s classic interpretation of Friedrich Nietzsche in relation to the idea of self-fashioning. My aim is to dispel certain misconceptions about Nehamas’s Nietzsche and to explore what his vision of life actually involves. First, I shall expose some basic presuppositions about self-fashioning, that have to do with the nature of the self. Then I shall examine the concept of style, which is related to the concept of the self, and what it means to (...)
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  11. Perception, body, and the sense of touch: Phenomenology and philosophy of mind.Filip Mattens - 2009 - Husserl Studies 25 (2):97-120.
    In recent philosophy of mind, a series of challenging ideas have appeared about the relation between the body and the sense of touch. In certain respects, these ideas have a striking affinity with Husserl’s theory of the constitution of the body. Nevertheless, these two approaches lead to very different understandings of the role of the body in perception. Either the body is characterized as a perceptual “organ,” or the body is said to function as a “template.” Despite its focus on (...)
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  12. (1 other version)Torture, terrorism and the state: A refutation of the ticking-bomb argument.Vittorio Bufacchi & Jean Maria Arrigo - 2006 - Journal of Applied Philosophy 23 (3):355–373.
    abstract Much of the literature on torture in recent years takes the position of denouncing the barbarity of torture, while allowing for exceptions to this veto in extreme circumstances. The ticking‐bomb argument, where a terrorist is tortured in order to extract information of a primed bomb located in a civilian area, is often invoked as one of those extreme circumstances where torture becomes justified. As the War on Terrorism intensifies, the ticking‐bomb argument has become the dominant line of reasoning used (...)
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  13.  22
    Depression, Anxiety, and Stress Among Healthcare Workers During the COVID-19 Outbreak and Relationships With Expressive Flexibility and Context Sensitivity.Vittorio Lenzo, Maria C. Quattropani, Alberto Sardella, Gabriella Martino & George A. Bonanno - 2021 - Frontiers in Psychology 12.
    This study aimed at investigating depression, anxiety, and stress symptoms among healthcare workers and examine the role of expressive flexibility and context sensitivity as key components of resilience in understanding reported symptoms. We hypothesized a significant and different contribution of resilience components in explaining depression, anxiety, and stress. A total sample of 218 Italian healthcare workers participated in this study through an online survey during the lockdown, consequently to the COVID-19. The Depression Anxiety Stress Scales-21 was used to measure depression, (...)
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  14.  16
    How Long Does the Present Last? The Problem of Fissuration in Roman Ingarden’s Ontology.Filip Kobiela - 2019 - In Bartłomiej Skowron (ed.), Contemporary Polish Ontology. Berlin: De Gruyter. pp. 51-70.
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  15. Skepticism and everyday life.Filip Grgić - 2011 - In Diego E. Machuca (ed.), New essays on ancient Pyrrhonism. Boston: Brill. pp. 69-90.
  16.  44
    Neuroscience and phenomenology.Vittorio Gallese - 2011 - Phenomenology and Mind 1:34-47.
  17.  11
    Kants Opus postumum.Vittorio Mathieu & Gerd Held - 1989 - Frankfurt am Main: Klostermann.
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  18.  50
    Ist husserls phänomenologie ein transzendentaler idealismus?Vittorio Palma - 2005 - Husserl Studies 21 (3):183-206.
  19.  24
    Dark side of the principles of non-discrimination and proportionality: the case of mandatory vaccination.Filip Horák & Jakub Dienstbier - forthcoming - Journal of Medical Ethics.
    Deciding the conflict between various rights and interests, especially in medical ethics where health and lives are in question, has significant challenges, and to obtain appropriate outcomes, it is necessary to properly apply the principles of non-discrimination and proportionality. Using the example of mandatory vaccination policies, we show that this task becomes even more difficult when these principles lead us to counterintuitive and paradoxical results. Although the general purpose of these principles is to ensure that decisions and policies seek the (...)
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  20.  26
    Dominance of English in the European Union and in European Law.Filip Křepelka - 2014 - Studies in Logic, Grammar and Rhetoric 38 (1):137-150.
    English has become the first global language of international com- munication during the last decades. It is dominant in many fields as science, technology, transportation, business and tourism and diplomacy. The European Union with law applicable directly on individuals is officially multilingual. English is, however, preferred in internal communication and in communication with national experts. National laws are closely related with particular states. Related discourse is therefore realized mostly in national language. Legal education and research are thus less anglicized than (...)
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  21.  9
    Het teken en de wereld: over betekenis en referentie in de analytische taalfilosofie.Filip Buekens - 2001 - Leuven: Acco.
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  22.  41
    Keeping Track of Pierre's Mind. A Davidsonian Solution to Kripke's Puzzle About Belief.Filip Buekens - 1994 - In Georg Meggle & Ulla Wessels (eds.), Analyōmen 1 =. New York: W. de Gruyter. pp. 434-443.
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  23.  31
    Lacan Begrijpen. Over Filosofische Beweringen.Filip Buekens - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 98:197-215.
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  24.  83
    Galileo and Spinoza: Introduction.Filip Buyse - 2013 - Intellectual History Review 23 (1):1-3.
  25.  17
    Acting Otherwise in a Fixed Moment.Filip Čeč - manuscript
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  26.  38
    Il concetto della volontà nel pensiero di Massimo il Confessore.Filip Ivanović - 2011 - Philotheos 11:109-126.
  27.  17
    9. Über den Plan eines Wörterbuches der griechischen Philosophie.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis. Walter de Gruyter.
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  28.  14
    Plato Revived: Essays on Ancient Platonism in Honour of Dominic J. O'meara.Filip Karfík & Euree Song (eds.) - 2013 - Berlin: De Gruyter.
    The contributions to this volume focus on various forms of revival of Platonism in ancient philosophy. Particular attention is paid to the topics of unity and beauty, intellect and knowledge, soul and body, virtue and happiness as well as to political and religious dimensions of Plato's legacy. The book testifies to the extraordinary capacity of the basic tenets of Platonism for renewal and transformation.
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  29.  18
    22. Sexti Empirici Opera, vol. III, rec. H. Mutschmann, iterum ed. I. Mau.Filip Karfík & Jan Janda - 2008 - In Filip Karfík & Jan Janda (eds.), Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis. Walter de Gruyter.
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  30. Odpowiedzi na pytania z pytajnikiem „kto?”.Filip Kawczyński - 2010 - Przeglad Filozoficzny - Nowa Seria 74.
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  31. Problemy z pojęciem konkluzywności – w odpowiedzi na komentarz Anny Brożek.Filip Kawczyński - 2011 - Przeglad Filozoficzny - Nowa Seria 78.
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  32.  70
    (1 other version)The Hybrid Theory of Reference for Proper Names.Filip Kawczynski - 2010 - In Piotr Stalmaszczyk (ed.), Objects of Inquiry in Philosophy of Language and Linguistics. Ontos Verlag. pp. 137-150.
    In this paper, I present main ideas of the Hybrid Theory of Reference for Proper Names. First, I try to define the ​position of the Hybrid Theory within the discussion about reference. Then I briefly explain most significant aspects of the theory as they were defined by Gareth Evans. Apart from that, I also offer some additions to the theory. The addition, I spend most space on concerns phrases that I call “mock names” which are expressions that look like proper (...)
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  33. Jak uczynić nasze wrażenia dorzecznymi?Filip Kobiela - 2015 - Studia Philosophica Wratislaviensia 10 (2).
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  34.  21
    O rozumieniu reguł \"dezintegracji\" i \"dekonstrukcji\" (Kazimierz Dąbrowski i Michel Foucault).Filip Maj - 2011 - Humanistyka I Przyrodoznawstwo 17:175-187.
    W artykule analizowane są reguły „dezintegracji” i „dekonstrukcji” w pracach Kazimierza Dąbrowskiego i Michela Foucaulta. Teoria dezintegracji pozytywnej Dąbrowskiego bada niszczące i budujące procesy w osobowości człowieka. Teoria dyskursu Foucaulta wskazuje na różne dekonstrukcje, którym człowiek jest poddawany na skutek procesów kulturowych i psychologicznych. Obie reguły ukazane są na przykładzie opisów „zdrowia” i „choroby”.
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  35.  11
    Problem twórczości artystycznej w teorii Henryka Bergsona.Filip Maj - 2008 - Humanistyka I Przyrodoznawstwo 14:191-204.
    Tekst omawia myśl Henryka Bergsona na temat twórczości artystycznej jako efekt „ewolucji twórczej”. Wyłanianiu się dzieła twórczego towarzysza dwa główne procesy, które utrwalaja relacje świata duchowego i materialnego: sympatia i asymilacja. Tworzenie można opisać za pomocą różnych technik, np. skupianie, mentalizacja, wykraczanie poza plan, selekcjonowanie, odwracanie przebiegów fizycznych w stronę przeciwna, obramowanie dzieła itd. Na poziomie analizy metafizycznej Bergson opisuje twórczość nie tyle jako relacje artysta–człowiek, ale jako relacje duszy artysty i świata natury, które wymykają się regułom logicznym.
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  36. The Aesthetics of Space: Modern Architecture and Photography.Filip Mattens - 2011 - Journal of Aesthetics and Art Criticism 69 (1):105-114.
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  37.  10
    McDowell and Brandom on Observational Knowledge.Filip čukljević - 2021 - Filozofia 76 (6):423-435.
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  38.  71
    Conceivability, Counterfactual Thinking and Philosophical Exceptionality of Modal Knowledge.Vittorio Morato - 2017 - Topoi 98 (4):1-13.
    According to Williamson, our knowledge of metaphysical necessities and possibilities is just a “special case” of our knowledge of counterfactual conditionals. This subsumption of modal under counterfactual thinking mainly serves a methodological role: to sign the end of “philosophical exceptionalism” in modal epistemology, namely the view that our knowledge of metaphysical modalities is obtained by means of a special, dedicated, possibly a priori, capacity. In this paper, I show that a counterfactual approach to modal epistemology is structurally similar to more (...)
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  39.  93
    Response to de Bruin and Gallagher: embodied simulation as reuse is a productive explanation of a basic form of mind-reading.Vittorio Gallese & Corrado Sinigaglia - 2012 - Trends in Cognitive Sciences 16 (2):99-100.
    de Bruin & Gallagher suggest that the view of embodied simulation put forward in our recent article lacks explanatory power. We argue that the notion of reuse of mental states represented with a bodily format provides a convincing simulational account of the mirroring mechanism and its role in mind -reading.
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  40.  9
    Costruttivismo e teorie del diritto.Vittorio Villa - 1999 - Torino: Giappichelli.
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  41.  90
    Why Is Violence Bad?Vittorio Bufacchi - 2004 - American Philosophical Quarterly 41 (2):169 - 180.
  42.  38
    Die Transzendentalpragmatik als Fichteanismus der Intersubjektivität.Vittorio Hösle - 1986 - Zeitschrift für Philosophische Forschung 40 (2):235 - 252.
  43.  50
    Is domain-general thinking a domain-specific adaptation?Vittorio Girotto & Katya Tentori - 2008 - Mind and Society 7 (2):167-175.
    According to Kanazawa (Psychol Rev 111:512–523, 2004), general intelligence, which he considers as a synonym of abstract thinking, evolved specifically to allow our ancestors to deal with evolutionary novel problems while conferring no advantage in solving evolutionary familiar ones. We present a study whereby the results contradict Kanazawa’s hypothesis by demonstrating that performance on an evolutionary novel problem (an abstract reasoning task) predicts performance on an evolutionary familiar problem (a social reasoning task).
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  44.  43
    (1 other version)Knowing Violence: Testimony, Trust and Truth.Vittorio Bufacchi - 2006 - Revue Internationale de Philosophie 235 (1):277-291.
    How do we know what violence is? And how do we acquire knowledge of violence? The key to these questions can be found in the epistemology of testimony. Testimonies of violence are first-person narratives of violence, therefore unless first-person narratives are recognized and legitimized as philosophically and epistemologically valuable, our knowledge of violence would be seriously compromised. The value of testimonies of violence lies in part in the transmission of truth-claims, but also crucially in the speech-act of giving a testimony. (...)
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  45.  29
    Beyond unity in plurality: Rethinking the pluralist legacy.Vittorio Bufacchi - 2010 - Contemporary Political Theory 9 (4):458-476.
    This article is a critical analysis of the pluralist legacy in modern political discourse. The article argues that this legacy imposes conceptual constraints on empirical and normative inquiry into current forms of human belonging and interaction, a predicament most evident today in the field of global political theory. It is argued that this is due to a lasting preoccupation in the pluralist legacy with the vexed question of unity in plurality. The article analyzes the pluralist legacy historically and conceptually, by (...)
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  46. Ireland after the Celtic Tiger: A study in social injustice.Vittorio Bufacchi - 2019 - In Clara Fischer & Áine Mahon (eds.), Philosophical Perspectives on Contemporary Ireland. New York: Routledge.
    This chapter explores the philosophical nature of social injustice in contemporary Ireland. By appealing to four key concepts in contemporary political philosophy, this chapter will expose the tension between Ireland’s strong economy, currently growing faster than any other country in the European Union, and the persistent unacceptable levels of poverty and inequality in all aspects of Irish society. There are three parts to the main thesis advanced in this chapter. First, to defend the political philosophy of egalitarianism from prioritarian critics. (...)
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  47.  49
    Przemoc: czym ona jest i dlaczego jest zła?Vittorio Bufacchi - 2019 - Edukacja Etyczna 16.
    This article has two principal aims. First, to bring some clarity to the concept of violence. Secondly, to explore the normative dimension of violence. Part One will explore three different ways to define violence: as an act of force, as a violation of rights, and as a violation of integrity. Part Two will suggest that we can learn something about the badness of violence bad by exploring the literature on the badness of death. Part Three will suggest that the wrongness (...)
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  48. Torture.Vittorio Bufacchi - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  49.  22
    Territory, Rights, and Historical injustice.Vittorio Bufacchi - 2017 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  50. The rebirth of socialism.Vittorio Bufacchi - 2020 - RTÉ Brainstorm.
    Opinion: as socialism once again becomes a global force to be reckoned with, it's time to assess just what socialism is - and also what it's not.
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